Sat 21 Nov 2009
‘Have’ and the reason relation
Posted by John Turri under Uncategorized
[17] Comments
Some people think that reasons are propositions. When you form a belief or perform an action, they say, your belief is based on a proposition, not another belief, an experience, a desire, or anything else mental. The basis of belief and action is one or more propositions. Call this view “abstractionism” about reasons (where ‘reasons’ picks out the basis of belief or action).
Here’s an argument against abstractionism:
- You can have reasons.
- You can’t have propositions
- So reasons aren’t propositions.
The argument is valid. 1 is obvious. But taking a cue from Mark Schroeder’s work, someone might object to 2, on the following grounds.
‘X has Y’ means ‘X stands in salient relation R to Y’ (or vice versa). For example, ‘I have a father’ means that someone stands in the father relation to me, not that I possess a father. And while we can’t possess propositions, we can of course stand in relations to propositions. So we can understand ‘I have a reason’ to mean that a proposition stands in the reason relation to me. Perhaps 2 seems true because we’re thinking of ‘have’ to mean ‘possess’. But really, it should be understood as naming the reason relation, in which case, 2 is false.
I don’t think this works, partly because I don’t think ‘have’ can be understood in the relevant way.